European Parliament identifies Wahabi and Salafi roots of global terrorism

Yeddyurappa was not as destructive political analysts "think" he is .!

Constituencies where BJP + KJP's vote share is greater than winning party 

There are 28 seats where sum of votes by BJP and KJP would have been greater than winning party .

Politics is not Just about arithmetic :-


It would be naive if we assume all those who voted for BJP and KJP would have voted for BJP had their been no "split" in the party . If we go by Suvarna news survey atleast 6 percent of BJP voters said that they "are" voting for BJP because Yeddy was removed from CMship. Also not all KJP voters would have voted for BJP had there been no split. Some vote for candidates , some vote for caste .

Out of these 28 seats victory there are 10 seats where  difference between BJP + KJP v/s winning candidates was less than 5% , these seats are unlikely to be with BJP even if BJP and KJP had fought together.

There are also 5 seats where BJP + KJP V/s winning candidate is less than 10% these can be considered as 50-50 seats .

Factoring these parameters:--

Seats total no of seats BJP could have definitely won is 13 
Seats where BJP victory is 50-50 chances is 5
Seats where BJP's victory is unlikely is 10

PEW Report on the World’s Muslims: Religion, Politics and Society

PEW Report on the World’s Muslims: Religion, Politics and Society

Chit fund cheat Sudipto Sen gave 42 crores to Nalini Chidambaram !

PTs: According to a letter written by Chit Fund Saradha group Chairman to the CBI, Ms. Nalini Chidambaram got Rs 1 crore as "legal fees" WOW
— Subramanian Swamy (@Swamy39) April 24, 2013

Saw the letter to CBI from Sudipto Sen. On page 10-11 it says NC got Rs. 42 Crores. Initially Rs 1 crore. Also all her expenses to WB paid.
— Subramanian Swamy (@Swamy39) April 24, 2013

Sudipta Sen's letter to CBI 

Excerpts from the letter :-

Another two persons in huge manner damage me. One is Mrs. Monoranjana Sinh and one is Mr.Matang Sinh. Mrs.Manoranjana Sinh contacted us for  selling her Positive Groups to us and took me to Chennai in the chamber of  the Mrs.NALINI CHIDAMBARAM as her advocate. Madam Chidambaram requested me to help her for setting up a channel in North East in Guwahati and support her extending Rs.42 Crores to her company and Madam Chidambaram herself prepared the agreement wherein she is the sole arbiter for for if at all any dispute arises and requested me for financially support her immediately and also Madam Chidambaram fixed her consultancy and during period of one and half years on which account more an Rs. 1 (One) Crores have been given to her. Most of the time when she visit Calcutta with Manoronjan Sinh her air fare and taj hotel bills have been paid by me that is also a very big amount. Monoronjona Sinh assured me that madam Chidambaram is the wife of Mr. P.Chidambaram the then Hon’bl Home Minister and if this Chídambaram family slightly stand by me then I will be great clout in India. Though Madam Chidambaram never assured me like this but without assessing my financial strength she has also pressurised me for supporting her Rs.42 crores. So far I remember that I have already paid Rs.25 Crores to Mrs.Manoranjana Sinh in the name of the company GNN India Pvt. Ltd. and N.K.Gupto, his father who is also the Whole Time Director of GNN India Pvt. Ltd. and for her troubling purpose hotel accommodaltions in various places in India not less then Rs.3 Crores have been spent. His son Mayurot use to travel London to his aunty’s home along with his grandfather Mr.N.K.Gupta that London ticket has been given through our travel desk but as and when we are in trouble we wanted refund of our money back but she always threatened us to bear all the consequence through her high level contacts.

More news : http://truthdive.com/2013/04/26/mamata-pulls-nalini-chidambaram-into-saradha-chit-fund-scandal.html

http://www.deccanchronicle.com/130425/news-current-affairs/article/chit-fund-scam-trinamool-questions-nalini-chidambarams-role

Show of skills by Pandavas , Kauravas and Karna

THE Pandavas and the Kauravas learnt the practice of arms first  from Kripacharya and later from Drona. A day was fixed for a test and exhibition of their proficiency in the use of arms in the presence of the royal family and as the public had also been invited to witness the performance of their beloved princes. There was a large and enthusiastic crowd.

Arjuna displayed superhuman skill with his weapons and the vast assemblage was lost in wonder and admiration. Duryodhana's brow was dark with envy and hate.

At the close of the day, there came suddenly from the entrance of the arena a sound, loud and compelling like thunder the sound made by the slapping of mighty arms in challenge. All eyes turned in that direction. They saw enter through the crowd, which made way in awed silence, a godlike youth from whom light and power seemed to emanate. He looked proudly round him, cast a negligent salute to Drona and Kripa, and strode up to Arjuna. The brothers, all unaware, by the bitter irony of fate, of their common blood, faced one another; for it was Karna.

Karna addressed Arjuna in a voice deep as rumbling thunder: "Arjuna, I shall show greater skill than you have displayed."

With Drona's leave, Karna the lover of battle, then and there duplicated all of Arjuna's feats with careless ease. Great was Duryodhana's exultation. He threw his arms round Karna and said: "Welcome, O thou with mighty arms, whom good fortune has sent to us. I and this kingdom of the Kurus are at your command."

Said Karna: "I, Karna, am grateful, O king. Only two things I seek, your love and single combat with Partha."

Duryodhana clasped Karna again to his bosom and said: "My prosperity is all thine to enjoy."

As love flooded Duryodhana's heart, even so did blazing wrath fill Arjuna, who felt affronted. And glaring fiercely at Karna who stood, stately as a mountain peak, receiving the greetings of the Kaurava brothers, he said: "O Karna, slain by me thou shalt presently go to the hell appointed for those who intrude uninvited and prate unbidden."

Karna laughed in scorn: "This arena is open to all, O Arjuna, and not to you alone. Might is the sanction of sovereignty and the law is based on it. But what is the use of mere talk which is the weapon of the weak? Shoot arrows instead of words."

Thus challenged, Arjuna, with Drona's permission, hastily embraced his brothers and stood ready for combat. While Karna, taking leave of the Kuru brothers, confronted him weapon in hand.

And, as though the divine parents of the heroes sought to encourage their offspring and witness this fateful battle, Indra, the lord of the thunderclouds, and Bhaskara of the in finite rays, simultaneously appeared in the heavens.

When she saw Karna, Kunti knew him as her first born and fainted away. Vidura instructed the maidservant to attend upon her and she revived. She stood stupefied with anguish not knowing what to do.

As they were about to join in battle, Kripa, well-versed in the rules of single combat, stepped between them and addressed Karna:

"This prince, who is ready to fight with thee, is the son of Pritha and Pandu and a scion of the Kuru race. Reveal O mighty armed thy parentage and the race rendered illustrious by thy birth. It is only after knowing thy lineage that Partha can fight with thee, for high-born princes cannot engage in single combat with unknown adventurers."

When he heard these words, Karna bent down his head like a lotus under the weight of rainwater.

Duryodhana stood up and said: "If the combat cannot take place merely because Karna is not a prince, why, that is easily remedied. I crown Karna as the king of Anga." He then obtained the assent of Bhishma and Dhritarashtra, performed all the necessary rites and invested Karna with the sovereignty of the kingdom of Anga giving him the crown, jewels and other royal insignia.

At that moment, as the combat between the youthful heroes seemed about to commence, the old charioteer Adhiratha, who was the foster-father of Karna, entered the assembly, staff in hand and quaking with fear.

Dhuryodhana crowns Karna as king of Angadesh

No sooner did he see him, that Karna, the newly crowned king of Anga, bowed his head and did humble obeisance in all filial reverence. The old man called him son, embraced him with his thin and trembling arms, and wept with joy wetting with tears of love his head already moistened by the water of the coronation.

At this sight, Bhima roared with laughter and said: "O he is after all only the son of a charioteer! Take up the driving whip then as befits thy parentage. Thou art not worthy of death at the hands of Arjuna. Nor shouldst thou reign in Anga as a king."

At this outrageous speech, Karna's lips trembled with anguish and he speechlessly looked up at the setting sun with a deep sigh.

But Duryodhana broke in indignantly:

"It is unworthy of you, O Vrikodara, to speak thus. Valor is the hallmark of a kshatriya. Nor is there much sense in tracing great heroes and mighty rivers to their sources. I could give you hundreds of instances of great men of humble birth and I know awkward questions might be asked of your own origin. Look at this warrior, his godlike form and bearing, his armor and earrings, and his skill with weapons. Surely there is some mystery about him. For how could a tiger be born of an antelope? Unworthy of being king of Anga, didst thou say? I verily hold him worthy to rule the whole world."

In generous wrath, Duryodhana took Karna in his chariot and drove away.

The sun set and the crowd dispersed in tumult. There were groups loud in talk under the light of the lamps, some glorifying Arjuna, others Karna, and others again Duryodhana according to their predilection.

Indra foresaw that a supreme contest was inevitable between his son Arjuna and Karna. And he put on the garb of a brahmana and came to Karna, who was reputed for his charity and begged of him his earrings and armor. The Sun god had already warned Karna in a dream that Indra would try to deceive him in this manner.

Still, Karna could not bring himself to refuse any gift that was asked of him. Hence he cut off the earrings and armor with which he was born and gave them to the brahmana.

Indra, the king of gods, was filled with surprise and joy. After accepting the gift, he praised Karna as having done what no one else would do, and, shamed into generosity, bade Karna ask for any boon he wanted.

Karna replied: "I desire to get your weapon, the Sakti, which has the power to kill enemies." Indra granted the boon, but with a fateful proviso. He said: "You can use this weapon against but one enemy, and it will kill him whosoever he may be. But this killing done, this weapon will no longer be available to you but will return to me." With these words Indra disappeared.

Karna went to Parasurama and became his disciple by representing to him that he was a brahmana. He learnt of Parasurama the mantra for using the master weapon known as Brahmastra.

One day Parasurama was reclining with the head on Karna's lap when a stinging worm burrowed into Karna's thigh. Blood began to flow and the pain was terrible. But Karna bore it without tremor lest he should disturb the master's sleep. Parasurama awoke and saw the blood that had poured from the wound.

He said: "Dear pupil, you are not a brahmana. A kshatriya alone can remain unmoved under all bodily torments. Tell me the truth."

Karna confessed that he had told a lie in presenting himself as a brahmana and that he was in fact the son of a charioteer.

Parasurama in his anger pronounced this curse on him: "Since you deceived your guru, the Brahmastra you have learnt shall fail you at the fated moment. You will be unable to recall the invocatory mantra when your hour comes."

It was because of this curse that at the crisis of his last fight with Arjuna, Karna was not able to recall the Brahmastra spell, though he had remembered it till then. Karna was the faithful friend of Duryodhana and remained loyally with the Kauravas until the end.

After the fall of Bhishma and Drona, Karna became the leader of the Kaurava army and fought brilliantly for two days. In the end, the wheel of his chariot stuck in the ground and be was not able to lift it free and drive the chariot along. While he was in this predicament, Arjuna killed him. Kunti was sunk in sorrow, all the more poignant because she had, at that time, to conceal it.


Excerpts from the Mahabharata by C. Rajagopalachari (Rajaji )

Bhima and the Snake poison

THE five sons of Pandu and the hundred sons of Dhritarashtra grew up in mirth and merriment at Hastinapura. Bhima excelled them all in physical prowess. He used to bully Duryodhana and the other Kauravas by dragging them by the hair and beating them.

A great swimmer, he would dive, into pools, with one or more of them clasped helpless in his arms, and remain under water till they were almost drowned. Whenever they climbed up on a tree he would stand on the ground and kick at the tree and shake them down like ripe fruits.

The bodies of the sons of Dhritarashtra would be ever sore with bruises as a result of Bhima's practical jokes. Small wonder that the sons of Dhritarashtra nursed a deep hatred for Bhima from their very infancy.

As the princes grew up. Kripacharya taught them archery and the practice of arms and other things that princes should learn. Duryodhana's jealousy towards Bhima warped his mind and made him commit many improper acts.

Duryodhana was very much worried. His father being blind, the kingdom was ruled by Pandu. After his death Yudhishthira, the heir-apparent, would in course of time become king. Duryodhana thought that as his blind father was quite helpless he must, to prevent Yudhishthira's accession to the throne, contrive a way of killing Bhima.

He made arrangements to carry out his resolve since he thought that the powers of the Pandavas would decline with the death of Bhima.

Duryodhana and his brothers planned to throw Bhima into the Ganges, imprison Arjuna and Yudhishthira, and then seize the kingdom and rule it. So Duryodhana went with his brothers and the Pandavas for a swim in the Ganges.

After the sports they slept in their tents being exhausted. Bhima had exerted himself more than the others and as his food had been poisoned, he felt drowsy and lay down on the bank of the river. Duryodhana bound him with wild creepers and threw him into the river.

The evil Duryodhana had already caused sharp spikes to be planted on the spot. This was done purposely so that Bhima might in falling be impaled on the spikes, and lose his life. Fortunately there was no spike in the place where Bhima fell. Poisonous water-snakes bit his body.

The poisonous food he had taken was counteracted by the snake poison and Bhima came to no harm, and presently, the river washed him to a bank.

Duryodhana thought that Bhima must have died as he had been thrown in the river infested with poisonous snakes and planted with spikes. So he returned to the city with the rest of the party in great joy.

When Yudhishthira inquired about the whereabouts of Bhima, Duryodhana informed him that he had preceded them to the city.

Yudhishthira believed Duryodhana and as soon as he returned home, asked his mother whether Bhima had returned home.

His anxious question brought forth the reply that Bhima had not yet returned, which made Yudhishthira suspect some foul play against his brother. And he went again with his brothers to the forest and searched everywhere. But Bhima could not be found. They went back in great sorrow.

Sometime later Bhima awoke and trudged wearily back home. Kunti and Yudhishthira welcomed him and embraced him in great joy. By the poison that had entered his system Bhima became stronger than before.

Kunti sent for Vidura and told him in secret:

"Duryodhana is wicked and cruel. He seeks to kill Bhima since he wants to rule the kingdom. I am worried."

Vidura replied: "What you say is true, but keep your thoughts to yourself. For if the wicked Duryodhana is accused or blamed, his anger and hatred will only increase. Your sons are blessed with long life. You need have no fear on that account."

Yudhishthira also warned Bhima and said: "Be silent over the matter. Hereafter, we have to be careful and help one another and protect ourselves."

Duryodhana was surprised to see Bhima come back alive. His jealousy and hatred increased. He heaved a deep sigh and pined away in sorrow.

 Excerpts from the Mahabharata by C. Rajagopalachari (Rajaji )

Birth of Pandavas and the demise of Pandu , sati by Madri

ONE day King Pandu was out hunting. A sage and his wife were also sporting in the forest in the guise of deer. Pandu shot the male with an arrow, in ignorance of the fact that it was a sage in disguise. Stricken to death the rishi thus cursed Pandu: "Sinner, you will meet with death the moment you taste the pleasures of the bed."

Pandu was heartbroken at this curse and retreated to the forest with his wives after entrusting his kingdom to Bhishma and Vidura and lived there a life of perfect abstinence.

Seeing that Pandu was desirous of offspring, which the rishi’s curse had denied him, Kunti confided to him the story of the mantra she had received from Durvasa. He urged Kunti and Madri to use the mantra and thus it was that the five Pandavas were born of the gods to Kunti and Madri.

They were born and brought up in the forest among ascetics. King Pandu lived for many years in the forest with his wives and children. It was springtime. And one day Pandu and Madri forgot their sorrows in the rapture of sympathy with the throbbing life around them, the happy flowers, creepers, birds and other creatures of the forest.

In spite of Madri’s earnest and repeated protests Pandu’s resolution broke down under the exhilarating influence of the season, and at once the curse of the sage took effect and Pandu fell, dead.

Madri could not contain her sorrow. Since she felt that she was responsible for the death of the king. She burnt herself on the pyre of her husband entreating Kunti to remain and be a mother to her doubly orphaned children.

Pandavas

The sages of the forest took the bereaved and grief-stricken Kunti and the Pandavas to Hastinapura and entrusted them to Bhishma.

Yudhishthira was but sixteen years old at that time. When the sages came to Hastinapura and reported the death of Pandu in the forest, the whole kingdom was plunged in sorrow. Vidura, Bhishma, Vyasa, Dhritarashtra and others performed the funeral rites.

All the people in the kingdom lamented as at a personal loss. Vyasa said to Satyavati, the grandmother: "The past has gone by pleasantly, but the future has many sorrows in store. The world has passed its youth like a happy dream and it is now entering on disillusionment, sin, sorrow and suffering. Time is inexorable. You need not wait to see the miseries and misfortunes that will befall this race. It will be good for you to leave the city and spend the rest of your days in a hermitage in the forest." Satyavati agreed and went to the forest with Ambika and Ambalika. These three aged queens passed through holy asceticism to the higher regions of bliss and spared themselves the sorrows of their children.

 Excerpts from the Mahabharata by C. Rajagopalachari (Rajaji )